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The Social History of Smoking

George Latimer Apperson

Chapter 8:

Dr. Farmer was elected Master of Emmanuel in 1775. Years before he had held the curacy of Swavesey, about nine miles out of Cambridge, where he regularly performed the duty. After morning service it was his custom to repair to the local public-house where he enjoyed a mutton-chop and potatoes. Immediately after the removal of the cloth, "Mr. Dobson (his churchwarden) and one or two of the principal farmers, made their appearance, to whom he invariably said, 'I am going to read prayers, but shall be back by the time you have made the punch.' Occasionally another farmer accompanied him from church, when pipes and tobacco"—with the punch—"were in requisition until 6 o'clock." The Sabbath afternoon thus satisfactorily concluded, Farmer returned to college in Cambridge and took a nap, till at nine he went to the parlour of the college where the Fellows usually assembled, and pipes and tobacco concluded a well-spent day.

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

In some letters of the Appleton family, printed some time ago from the originals in the Bodleian Library, there is a curious letter, undated, but of 1652 or 1653, from Susan Crane, the widow of Sir Robert Crane, who was the second wife of Isaac Appleton of Buckman Vall, Norfolk. Writing to her husband, Isaac Appleton, at his chamber in Grayes Inn, as his "Afextinat wife," the good Susan, whose spelling is marvellous, tells her "Sweet Hart"—"I have done all the tobakcre you left mee; I pray send mee sum this weeke; and some angelleco ceedd and sum cerret sed." How much tobacco Mr. Appleton had provisioned his wife with cannot be known, but it looks as if she were a regular smoker and did not care to be long without a supply. In 1631 Edmond Howes, who edited Stow's "Chronicles," and continued them "onto the end of this present yeare 1631," wrote that tobacco was "at this day commonly used by most men and many women."

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